We believe that the words of Scripture are inspired by God (2 Ti 3:16; 2 Pe 1:20-21) and that all of the sixty-six books of the Old and New Testaments , as originally written, are without error (Jn 10:35; 17:17) and the final authority on all matters of faith and practice (I Ti 3:14-15). We believe that God has providentially (not miraculously) preserved His Word for us today as evidenced by the plethora of existing sacred manu script and translations.



We believe that the one true God exists eternally in three persons, Father, Son, and Holy Spirit, who are equal in essence, yet distinct in personality (Dt 6:4; Mt 28:19, 2 Co 13:14).



We believe that God the Father is the First Person of the eternal Trinity, being the Father because of His personal relationship to the Son (2 John 3), whom He sent into the world (I Jn 4:10), and Who, together with the Son, sent the Spirit (Jn 14:26; 15:26). The Father is the ultimate source of all things (I Co 8:6; Eph 3:9), the sustainer of all things  (Neh 9:6; Acts  17:25, 28), and the controller of all things (Ps 103:19; 148:8). He enters into a Fatherhood relationship with believers spiritually through the new birth (Jn 1:12), indwells believers (Jn 14:23), forgives their sins (I Jn 1:9), and answers their prayers (Jn 16:23).



We believe that Jesus of Nazareth is the eternal Son of God, that He is both God and man, possessing two natures within one person (Jn 1:1, 14; He 1:8; I Ti 2:5). We believe that He was conceived by the Holy Spirit (Mt 1:21; Lk 1:35), and born of a virgin (Mt 1:18-25). We believe that Jesus Christ died as a sinless substitute to pay the penalty for mankind's sin (I Jn 2:2), was buried, rose again from the dead (I Co 15:3-4), and is seated at the right hand of the Father, interceding for believers (He 7:24-25; I Ti 2:5).



We believe that the Holy Spirit is an eternal and divine person (Ac 5:3,4; He 9:14), sent from the Father to convict the world of sin, righteousness, and judgment (Jn 16:8-11), bear witness to Jesus Christ (Jn 15:26; 16:14-15), impart new life to those who put their faith in Christ (Ti 3:5), and transform believers into the image of Jesus Christ through the Word of God (2 Co 3:18).



We believe that God created man in His own image by a direct act on the sixth day of the creation week (Ge 1:26-31). We believe that man deliberately chose to disobey the expressed will of God and therefore fell under God's condemnation (Ro 5:12). The extent of man 's depravity touches every portion of his being—mind , will, and emotions (Ep 4:17-19; 1 Co 2:14); therefore, man is completely unable to do anything to earn God's favor or contribute to his own salvation  (Ro 3:20; 4:5-6; Ti 3:5).


1.  Marriage and Human Sexuality


We believe that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God.  Rejection of one’s biological sex is a rejection of the image of God within that person. (Ge 1:26-27)

We believe that the only legitimate marriage as defined by God is the joining of one man and one woman. (Ge 2:22-25; Ro 7:2; 1 Cor 7:10; Mt 19:4-6; Ep 5:22-23)


We believe that God has commanded that no sexual activity be engaged in outside of marriage between a man and a woman. Additionally, contemporary thinking, cultural trends, or personal preferences must never establish the Christian lifestyle if they violate the timeless life liberating truths of God's Holy Word (the Bible). 


We believe that any form of homosexuality, lesbianism, bisexuality, transgenderism, bestiality, incest, fornication, and adultery (as well as any other aberrant sexual practices) are sinful perversions of God's gift of sex. (Ge 2:24, 18:20, 19:5-7, 13; Ex 20:14; Le 18:1-30; Dt 23:17; Ro 1:24-32; 1 Co 5:1, 13; 6:9-18; 1 Th 4:1-8; He 13:4; Jude v.7)


We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ. (Ac 3:19-21; Ro 10:9-10; 1 Co 6:9-11) We believe that every person must be afforded compassion, love, kindness, respect, and dignity. (Mk 12:28-31; Lk 6:31) Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are neither in accord with Scripture nor the doctrines of First Baptist Church of Lake Orion.


2.  The Family


God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption. The family is instituted by God through marriage, the uniting of one man and one woman in covenant commitment for a lifetime. It is God's unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race. The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation. Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God's pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents. (Ge 1:26-28; 2:15-25; 3:1-20; Ex 20:12; Dt 6:4-9; Josh 24:15; 1 Sa 1:26-28; Ps 51:5; 78:1-8; 127; 128; 139:13-16; Pr 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1;  17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ec 4:9-12; 9:9; Mal 2:14-16; Mt 5:31-32; 18:2-5; 19:3-9; Mk 10:6-12; Ro 1:18-32; 1 Co 7:1-16; Ep 5:21-33; 6:1-4; Co 3:18-21; 1 Ti 5:8,14; 2 Ti 1:3-5; Ti 2:3-5; He 13:4; 1 Pe 3:1-7)



We believe that salvation is by God's grace through faith in the finished work of Jesus Christ alone (Ro 3:22-24; Ep 2:8-9). Salvation was purchased by the shedding of Christ's blood upon the cross (Ro 3:25), is applied to individuals by the work of the Holy Spirit using the Word of God (Jn 16:8-11; I Pe 1:23), and is received by repentance (Ac 20:21) and faith in the resurrected Son of God (Rom. 10:9-10). We believe that God makes secure and guarantees the final salvation of every true believer (Jn 10:27-30; Ro 8:35-39), and that genuine believers must and will persevere in their faith until they meet the Lord (I Co 15:2; Co 1:23).



We believe that the will of God for every believer is to be made holy and like Jesus Christ (I Th 4:3; Ro 8:29). At the moment of salvation the believer receives a holy standing before God due to the righteousness of Christ, often referred to as positional sanctification (He 10:10,14). The new birth creates within every believer a new nature which is made after the likeness of God in true holiness and righteousness (Ep 4:24). There still remains in the believer unsubdued tendencies toward sin which are in constant conflict with the new nature (Ga 5:16-21). The biblical process of spiritual growth, often called progressive sanctification, requires removing the sinful patterns of the unsaved condition and replacing these with patterns of godly character (Ep 4:22-24). The Holy Spirit accomplishes these changes as the believer, by faith, yields in obedience to the Word of God (Ro 6:11-13; 2 Co 3:18) and puts to death all sinful practices (Ro 8:13; Co 3:5). The believer will ultimately be made completely holy when he enters the presence of Jesus Christ, either at death or at Christ's return (Php 1:6; 3:21; I Th 5:23; I Jn 3:2).



We believe that spiritual gifts are special abilities used for spiritual purposes (Ro 12:3-8). They are given by the Holy Spirit (I Co 12:11) to every believer in the body of Christ (I Co 12:7; I Pe 4:10) according to God's design (I Co 12:18, 28) and grace (Ro 12:3, 6). Spiritual gifts are given by the Spirit for use within the context of the local assembly of believers (I Co 12:27, 28; 14:12; I Pe 4:10-11) and for the good of the body (I Co 12:7).



We believe that the divinely ordained place for the application of God's work in this dispensation is the local church. First Baptist Church of Lake Orion has been entrusted with the custodianship of the truth in the Lake Orion and surrounding communities (1 Ti 3:15). Therefore, the objective of making and maturing disciples must be accomplished under the auspices of the church.


We believe that the Church has both universal and local aspects (explained below):


The church as the Body of Christ, of which He is the Head (Ep 1:22-23; Col. 1:18), is an organism composed of genuine believers in Jesus Christ, the total number of Spirit baptized believers of this dispensation, regardless of location or circumstance (I Co 12:13; Ep 2:11-22).


We believe that the local church is the visible expression of the body of Christ in a particular time and place (Ac 13:1; Ro 16:1,5), being an organized body of immersed believers (Mt 28:19; Acts 2:41,47), sharing a common doctrinal commitment (Ac 2:42; 2 Thess. 3:6; Jude 3), observing the ordinances of baptism (Mt 28:19; Ac 2:41; 10:47-48) and the Lord's Supper (Mt 26:26-30; I Co 11:23-32), and meeting at regular and stated times (I Co 16:2; He 10:25) in order to honor God by making and maturing disciples (Mt 28 :19-20) who are becoming like Jesus Christ (Co 1:28) through evangelism, edification, fellowship, and worship (Ac 2:41- 47).


We believe that the New Testament establishes the local church offices of pastor (I Tim. 3:1-7; Eph.4:11) and deacon (Ac 6:1-6;

I Ti 3:8-13).


We believe that the local church is an autonomous body, solely responsible to preserve its internal unity (Ro 12:16; I Co 1:10; Php 4:2), maintain pure doctrine and practice (I Ti 3:15; Jude 3), elect its own officers, leaders, and messengers (Ac 6:1-6; 13:2; 15:3, 4, 22; I Co 16:3-4), settle its own internal matters (Mt 18:15-17; I Co 5:4-5,12; 6:1-5), and determine the extent of its cooperation with other churches (Ac 15:2-32; 2 Co 8:19).

We believe that the local church is God's ordained instrument for His work and witness in this age (I Ti 3:15).



We believe in the personality of Satan (I Ch 21:1; Job 1:6-12; 2:1-7; Mt 4:1-11), that he is the unholy ruler of this age (Jn 12:31; 2 Co 4:3-4), and the prince of all the powers of darkness (Mt 12:24; Ep 2:2; 6:12). He is the leader of a countless army of spirits who rebelled against the will of God (Re 9:11; 12:3-4, 7). These spirit beings, called demons, now seek to hinder the work of God (Ge 3:4-5; Mt 4:1-11; 2 Co 11:13-15), but will face ultimate defeat and condemnation with Satan in the Lake of Fire (Re 20:10).



We believe in the literal return of Jesus Christ that will take place in two stages. The first stage is the Rapture, or His personal (I Th 4:16; I Jn 3:2), imminent (Ro 13:12; I Co 1:7; I Th 5:6), and pretribulational (I Th 1:10; 5:9; Re 3:10) coming for all saints of the church age (Jn 14:1-3; I Th 4:16-17). The second stage is the Revelation, or the Second Coming in Glory, which is His personal and public coming at the close of the Tribulation to establish the messianic, Millennial Kingdom on earth (Da 7:9-14; Zech 14:1-4). At this time, Israel will be restored to covenant favor with God (Je 30:31-34; 31:28; Ro 11:25-27) and to her land in faith (Ge 13:14-17; 15:18; Dt 30:1-11; Zech 10:9-10) and the Church will reign with Christ for a thousand years (2 Ti 2:12; Rev. 3:21; 20:1-6). After the Millennium, there will be a new heaven and a new earth wherein God will dwell eternally with His people (2 Pe 3:13; Re 21:1-3).



We believe in the bodily resurrection of the just and the unjust, though occurring at separate times (Da 12:2; Jn 5:28-29; I Co 15:21-24). The souls of those who trust in Christ go immediately into His presence at death (Ac 7:59-60; 2 Co 5:8) where they remain in conscious enjoyment of heaven until the resurrection of the just, at which time they will receive their glorified bodies (Ro 8:11, 23; I Co 15:22-24, 35-38; Php 3:20-21) and will spend eternity in the presence of God, worshiping and serving Him with joy that knows no sorrow (I Co 13:13; Re 21:1-7; Ps 16:11). The souls of unbelievers go immediately at death to a place of conscious punishment and separation from God (Deut. 32:22; Luke 16:23-25) where they will remain until the resurrection of the unjust and will be cast into the Lake of Fire as the eternal retribution for their sin (Mt 8:12; 18:8; Mk 9:43-48; Re 20:14-15; 21:8). The resurrection of the just begins at the Rapture of the Church and is completed at the conclusion of the Tribulation (Da 12:2; I Co 15:23; I Th 4:16; Re 20:4-5). The resurrection of the unjust occurs after the Millennium (Re 20:5, 11-15).



We believe in both personal and ecclesiastical separation, both of which are grounded in the character of God. God's holiness makes Him separate from all that is unlike Him (Ps 99:1-3; Is 57:15), and His demand that we be holy calls us to separate from anything which contradicts His holy will and character (Mt 5:48; Ep 1:4; I Pe 1:15-16).


We believe that personal separation is a Christian's determined effort to walk in the light as God is in the light (Ro 13:12-14; I Jn 1:5-7). God's people are not to participate in the unfruitful works of darkness (Ep 5:7-14), nor can they allow the world to become the object of their affection (I Jn 2:15-17) or the mold for their thinking (Ro 12:1-2). The world is the transient system of evil which is in rebellion against God (Ep 2:1-3; Ja 4:4; I Jn 2:15) and is ruled by Satan (Jn 12:31; 2 Co 4:4; I Jn 5:19). The world lures believers to live according to the lusts of men rather than the will of God (Ep 4:17-19, 22; I Pe 2:11; 4:24).


We believe that holiness in the ecclesiastical realm is evidenced by separation from those who deny biblical truth (Mt 7:15; Ga 1:8- 9; I Jn 4:1-6; 2 Jn 9-11) or walk in disobedience to it (2 Th 3:6, 14). Therefore, we believe that Bible-believing ministries, particularly local churches, should not collaborate with a church, ministry, or religious leader who does not hold to the fundamental doctrines of the Faith (i.e., liberalism). We further believe that God's Word warns us not to associate with those who consistently fail to practice biblical separation (i.e., new evangelicalism).